Class 11 Logic and Philosophy MCQ Chapter 6 Indian Philosophy

Class 11 Logic and Philosophy MCQ Chapter 6 Indian Philosophy Solutions in English Medium, HS 1st Year Logic and Philosophy MCQ Solutions, Class 11 Logic and Philosophy MCQ Chapter 6 Indian Philosophy Notes to each chapter is provided in the list so that you can easily browse throughout different chapter AHSEC Board Class 11 Logic and Philosophy Objective Type Question Answer and select needs one.

Class 11 Logic and Philosophy MCQ Chapter 6 Indian Philosophy

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Also, you can read the SCERT book online in these sections Solutions by Expert Teachers as per SCERT (CBSE) Book guidelines. AHSEC Class 11 Logic and Philosophy Multiple Choice Question Answer. These solutions are part of SCERT All Subject Solutions. Here we have given AHSEC Class 11 Logic and Philosophy Objective Type Solutions English Medium for All Subject, You can practice these here.

Indian Philosophy

Chapter – 6

MULTIPLE CHOICE QUESTION ANSWER

1. What is the meaning of the term ‘Darsana’ in Indian philosophy?

(i) A school of thought.

(ii) Philosophy.

(iii) Religion.

(iv) Tradition.

Ans: (ii) Philosophy.

2. The term ‘Darsana’ is derived from the Sanskrit root ‘Dris’, which means:

(i) To hear.

(ii) To speak.

(iii) To see or perceive.

(iv) To think.

Ans: (iii) To see or perceive.

3. Indian philosophy is described as a synthesis of:

(i) Materialism and idealism.

(ii) Idealism and reality.

(iii) Religion and politics.

(iv) Truth and error.

Ans: (ii) Idealism and reality.

4. What does Indian philosophy aim to understand?

(i) Knowledge of intellectual enquiry.

(ii) Ultimate reality.

(iii) Theoretical knowledge of the world.

(iv) Material success.

Ans: (ii) Ultimate reality.

5. In Indian philosophy, knowledge through inner vision is called:

(i) Perceptual knowledge.

(ii) Intellectual knowledge.

(iii) True knowledge or Darsana.

(iv) Empirical knowledge.

Ans: (iii) True knowledge or Darsana.

6. Indian philosophy is described as a synthesis of:

(i) Materialism and idealism.

(ii) Idealism and reality.

(iii) Religion and politics.

(iv) Truth and error.

Ans: (ii) Idealism and reality.

7. According to Indian philosophy, the highest end of human life is:

(i) Knowledge.

(ii) Moksa (Liberation).

(iii) Material success.

(iv) Intellectual growth.

Ans: (ii) Moksa (Liberation).

8. The practices essential for achieving self-realisation in Indian philosophy include all of the following except:

(i) Purity of mind.

(ii) Sense control.

(iii) Strict practice of moral rules.

(iv) Intellectual debate.

Ans: (iv) Intellectual debate.

9. Which of the following is NOT mentioned as a branch of philosophy thoroughly discussed in Indian philosophy?

(i) Metaphysics.

(ii) Epistemology.

(iii) Biology.

(iv) Ethics.

Ans: (iii) Biology.

10. How does Indian philosophy differ from Western philosophy in terms of its approach?

(i) Indian philosophy is more theoretical.

(ii) Indian philosophy is a way of life, integrating theory with practice.

(iii) Indian philosophy ignores spiritual practice.

(iv) Indian philosophy is only concerned with intellectual enquiry.

Ans: (ii) Indian philosophy is a way of life, integrating theory with practice.

11. Which of the following texts is regarded as a summary of the teachings of the Upanishads?

(i) The Bhagavad Gita.

(ii) The Ramayana.

(iii) The Mahabharata.

(iv) The Rg Veda.

Ans: (i) The Bhagavad Gita.

12. The Vedas are associated with which of the following?

(i) The teachings of Buddha.

(ii) Metaphysical doctrines of the Upanishads.

(iii) The legal codes of ancient India.

(iv) The concepts of Karma and Moksha.

Ans: (ii) Metaphysical doctrines of the Upanishads.

13. The Vedas are considered the earliest sources of Indian philosophy. The term ‘Veda’ comes from the Sanskrit root ‘Vid,’ which means:

(i) Knowledge.

(ii) Wisdom.

(iii) Truth.

(iv) Reality.

Ans: (ii) Wisdom.

14. Which of the following schools of philosophy is an example of one that criticised the Vedas?

(i) Sankhya.

(ii) Yoga.

(iii) Carvaka.

(iv) Mimamsa.

Ans: (iii) Carvaka.

15. Which of the following schools of Indian philosophy developed completely free from the authority of the Vedas?

(i) Vedanta.

(ii) Nyaya.

(iii) Carvaka.

(iv) Buddha and Jaina.

Ans: (iv) Buddha and Jaina.